
Self Location/Self Reflexivity
photo credit: P. Janicki
location: Cultus Lake, BC
Self-location as Dr. Margaret Kovach says, “…honours the self in the collective” and “clarif[ies] one’s perspective on the world” (Kovach, 2010, p. 110).
I am Dakelhne, Lhts’umusyoo from Nak’azdli Whut’en and I was born and raised in Stó:lō Territory.
I am Dakelhne, which means, “people who go on the water”; I am Lhts’umusyoo, which means we are the Protectors and PeaceKeepers of the community; I am from Nak’azdli Whuten which means “where the arrows once flew” at the mouth of the 90-km Stuart Lake. Lastly, Jeff Point of Sq’ewqéyl First Nation, calls me daughter.
My Union Heart
TITLE: Indigenous Worldview in Public Education
As a war-canoe puller, a teacher, and union leader, I believe in the collective. I understand the strength and success of a canoe team lies within the teams’ ability to work together. It does not matter if I sit in the #1 seat or # 10 seat; being synchronized and dedicated to others is key.
Since 2002 I have been in public education through a variety of roles: as a non-enrolling teacher, classroom teacher, BCTF facilitator and curriculum writer, Aboriginal Education Association (AEA) Professional Specialist Association (PSA) member-at-Large, Mission Teachers Union (MTU) Executive Committee as Indigenous Chair and British Columbia Teacher Federation (BCTF) Executive Committee as Member at Large. I have been in classrooms across grades and subjects.
So, here are some of my key observations on my travels:
the erosion of class size and composition has affected working conditions for teachers.
teacher-librarians, art and music teachers are some of the first jobs to disappear, leaving the classroom teacher to pick-up however they can.
teachers, from temporary teachers on call to soon-to-be-retired teachers, are overwhelmed.
Indigenous culture in schools face many challenges, including out-right refusal (Servatius v. Alberni School District No. 70, 2020 BCSC 424) ,not knowing, and appropriation.
there is structural and blatant racism in many areas.
From my observations, I wonder often of the BC curriculum implementation as it has a large portion centred on Indigenous worldviews and knowledge. If teachers do not have time, how are we to consider de-colonizing our practices? Or even see the value in doing so? How can we deep dive into race, racism,anti-racism, and equity? Or discern between cultural appropriation versus cultural appreciation?
Also, I am heartened by the Federations’ amazing approaches that I have seen and felt are in social justice, working with the United Nations Declaration on the Rights of Indigenous People (UNDRIP) and Truth and Reconciliation Commission (TRC) Calls to Action, Murdered and Missing Indigenous Women and Girls (2SLGBTQQIA+), Aboriginal Education PSA, Aboriginal Education Advisory Committee, and the new Office of Anti-Racism and anti-Oppression. I believe BCTF is serious in their obligations to create safe spaces for BIPOC members.
Therefore, I am happy with my work within unions as they shall always be near and dear to my heart. Dr. Graham Smith asked, “Where are your blisters?” when one considers one’s position on a sliding scale between theory and practice. The question is self-reflective, it looks to reveal on how much one is doing over how much one is theorizing. My answer to Dr. Smith’s question is, “Here, I’ve got lots and I am happy to continue”.
Professional themes I value:
Indigenous Education
Cindy Blackstock’s work to have Canada follow through on its’ own Human Rights Tribunal. You may or may not know that Canada LOST at its’ own Human Rights Tribunal and the journey for justice is long.
Intersectionality to create safe spaces for, but not limited to, Two-spirited, lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual, and beyond (2SLGBTQQIA+) and Indigenous Peoples.
#SuicideAwareness #KeepTalking #ProfessionalGoozih
Indigenous Research/Paradigms, Critical Race Theory, Racism, Anti-racism, re/dress, re/storying, Indigenous Sovereignty, Indigenous Futurity, Counter Narrative, and Indigenous Joy.
Equity
Social Justice
Truth telling, as in truth before reconciliation.
SOGI 123 Weaving in progress at Mission Secondary School, SD75, B.C. Canada
Photo credit: P. Janicki
SOGI 123 Salish Weaving project
This project was an opportunity to value what we value. Specifically, creating and maintaining safe spaces for 2SLGBTQQIA+ and Indigenous Peoples whilst interrupting “The Perfect Stranger”(Dion, 2013) in the K-12 School System.
The project aligned with BC Curriculum Social Awareness and Responsibility Core Competency: “I act to support diversity and defend human rights and can identify how diversity is beneficial for the communities I belong to” Profile 6 Social Awareness and Responsibility (Ministry of Education, Core Competencies, 2017, p. 7).
The SOGI 123 Salish Weaving project was shared in print and workshops:
Article in the Teacher Magazine May/June 2019 “Weaving a Rainbow”, p. 20
BCTF Aboriginal Advisory Committee and Social Justice Committee for Action on Social Justice (CASJ) Provincial Conference “ReconciliACTION: Witnessing and walking together” May 24–25, 2019
BCTF Aboriginal Advisory Talk after AGM in Victoria March 18, 2019 “Sogi 123 Salish Weaving Counter Narrative and Indigenous Feminism in K-12”
17th Annual Indigenous Graduate Student Symposium (IGSS) UBC & SFU March 16, 2019
Chilliwack Teacher’s Association (CTA) SOGI 123 ProD Talk Dec 18, 2018
SD75 Mission School District SOGI 123 Weaving & Stó:lō Honouring Ceremony June 11, 2018
photo credit: Gracie Kelly, Th'ewá:li First Nation
What I have been up to (most recent 1st)
Co-authored the Project of Heart Canoe (POHC) e-book (Sept 2024).
Co-President of the MTLA (Mission Teacher Librarian Association), 2023
Published Author for the book “The Secret Pocket” (Spring 2023)
Art Show with my Mom, Mary O’Connal (posthumously): Native American Art Exhibition: A Weaver’s Choice - Coast Salish Wool Weavings Curated by Selena Kearney (November 7 - December 9, 2022 at the Leonor R. Fuller Gallery, South Puget Sound Community College, Olympia Campus)
BCTF Executive Committee - Member at Large - Indigenous. 2yr term, July 2020- July 2022
Drawing Change Workshop: Drawing Change Consulting Oct 2021
NITEP Adjunct Professor August 2021
NITEP Advisory Chair 2021-present
MTU Executive Committee - Aboriginal Chair 2019/2020-2023/2024; Secretary Treasurer 2023/2024.
created “The Secret Pocket” initiative in SD75 Mission which centres Indigenous resiliency & the TRC Calls to Action. Feb 2020 to present.
Created the SOGI 123 Salish Weaving in Mission School District Spring 2018
BCTF Aboriginal Facilitator and workshop/curriculum co-contributor 2018/2019, 2019/2020
BCTF AEA PSA Member at Large 2018/2019, 2019/2020, 2020/2021
National Indispire Awards: Innovative Educator Nov 2019
UBC MOOC – International online course - as Interviewee – A Residential School Workshop: Unit 2: August 2014
UBC M.Ed. Indigenous Knowledges/Indigenous Pedagogies 2014
awarded by Abbotsford Community Services: Annual Fraser Valley Cultural Diversity Awards Innovative Initiative: Honouring Our Teachers Ceremony SD34 Abbotsford Aboriginal Department March 2012
my first Salish weaving, 2010
BCTF FNEA PSA: 2004/2005, 2005/2006
UFV (UCFV at the time) Aboriginal Community Council
Abbotsford District Teachers Association (ADTA) Aboriginal 2005/2006
Siyaye Yoyes Regional Committee: consists of 9 Indigenous Education Departments of school districts & 2 private Band Schools in the Lower Fraser Valley: Co-Chair 2004: 2002-present. Including the recent work with the Stó:lō Sitel Curriculum with Dr. Joanne Archibald, Coqualeetza Cultural Education Centre, and the Vancouver Foundation. See “Stó:lō Sxwōxwiyám Stories: Mr Bear and Baby” lesson & PowerPoint in my Sxwōxwiyám FOLDER.
UBC B.Ed. NITEP 2001
picked up my first paddle 1994
“We wanted a better life”

War Canoe Puller Life